Dec 30, 2013

the show-off of haram romantic relations of people

never confuse yourself seeing the "show-off" of haram romantic relations of people around you. they all just act, their satisfaction is in showing. they satisfy their desires and lusts in that way. they pretend to be happy, but in deep inside their heart, they are restless, unhappy, confused, sad, anxious, tensed.

those who help each other in sins end up hating each other eventually.

peace lies in confidence, trust, assurance. when you sacrifice for Allah, know you are never lost, never forgotten. Rather the Lord of the universe, the Creator of everything is seeing and understanding your every moment. He is there with assurance for you when you are truthful, honest. Allah listens you unsaid words of the heart, Allah knows every urge of your passionate heart, Allah sees your every drop of tears. Allah will certainly reward you, He is the ultimate Giver. Allah will give serenity, peace, happiness, tranquility to those hearts that love Him and sacrifices as the proof of their love. the best way of proving our love is to sacrifice for Him. Loving the Affectionate al-wadud is the ultimate assurance of being loved.

[27 dec, 13]

Pearls of Islamic Scholars [8]

Overconfidence can lead to arrogance and too much humility can render you incapable of accomplishing anything. Islam is a path in between. -- Nouman Ali Khan

A man came to A’isha (radiyAllahu'anha) and asked: “When will I know that I am pious?” She said: “When you realize that you are a sinner”. He said: “And when will I realize I am a sinner?” She replied: “When you think you are pious”. (Tanbeeh Al-Ghafileen, 251)
​Imam Sufyan ibn `Uyaynah:“Don’t ever leave off making Du’aa nor allow what [bad deeds] you commit to prevent you from it, for indeed Allah answered the Du’aa of Iblees (the Devil) and he is the most evil of creation [when he said to Allah]

“‘Grant me respite until the Day in which they will be resurrected.’ He (Allah) said, ‘Indeed you are from those who are granted respite.’ ” [7:14-15]“
(Ash-Shu'ab, 2/1147)

​​Are you trying to terrify me with thoughts of poverty, when the only thing that Sufyān fears is that the treasures of this world should be poured down upon him!  —Sufyān al-Thawrī [d. 161H/778CE]

(Read on pg 90, Salaahud-Deen ibn ‘Alee ibn ‘Abdul-Maujood, The Biography of Sufyaan Ath-Thauree. Darussalam Publishers. Riyadh:2005.)

​The major sins are the sins one commits, then considers them insignificant and underrates them.—al-Awza’i

Dec 23, 2013

Means to Develop Concern for Akhirah

​You might ask me as to what is the method to acquire this quality and what are its requirements? I would again say there are two methods, reflective and practical.

The reflective method is that you should not be contented only after declaring 'I believe in Hereafter' rather make it a habit to study the Qur'an fully grasping its spirit and meaning. This method of studying the Qur'an will gradually develop such a conviction in Hereafter as if you have seen it with your own eyes. There is not perhaps a single page in the Qur'an where the Hereafter is not mentioned in one way or the other. At places you will find the Hereafter portrayed in such a detail as if an eye witness account is being reported. At many places in the Qur'an, life in Hereafter is projected in such an exquisite manner that the-reader feels himself present as an observer. Only if the camouflage of this world is removed, one can witness with his own eyes whatever is being narrated in the Qur'an Hence continuous study of the Qur'an with full comprehension can gradually raise one to a position where the concern for the Hereafter gets complete hold of his mind, and he begins to feel actually at all times that he is to prepare himself in this temporary worldly life for his permanent abode of life after death.

This attitude and perspective gets stronger by the study of the Hadith wherein details about life after death are often described just like eye-witness accounts. This reminds us of the fact how the conviction and firm belief in the Hereafter dominated the lives of the Prophet (p) and his companions.

This conviction in Hereafter is further strengthened by visits to graveyards which should be made solely to achieve the purpose of remembering ones own end as advised by the Prophet (p). One should remember while living in this world of desires and passions that a day will come when he will also depart from this world like his predecessors. However one should be careful that those tombs and shrines will not serve any purpose which the wayward people claim to be the centres where every wish is granted and all problems are resolved. Instead you should visit she graveyards of the common men or the grand mausoleums of monarchs deprived of the pomp and show of body-guards and aide de-camps to make the people observe the formalities in the presence of such monarchs.

Now let us take the practical method. While living in this world and taking part in the affairs of your community, friends, acquaintances, your city, country or in the matters of your own efforts. Outside help can only be acquired by profession or finances you often find yourself at the crossroads. Belief in the life Hereafter calls you towards one way while material gains and interests press you to go the other way. Try your level best to proceed on the way mentioned first. If you nave chosen the other way because of any weakness or unawareness retrace your steps as soon as you realise the mistake, unmindful of how far have you gone the wrong way. Look unto yourself and try to find out how often did the worldly interests and attractions succeed in getting you absorbed in it and how many times did you succeed in avoiding detraction from the right path, and consideration for the life Hereafter dominated over you. This assessment of your own self shall tell you exactly how much your concern for the life Hereafter has increased and to what extent you are required to make up the deficiency. Whatever deficiency you feel, try hard to make it up keeping away from the companionship of materialists and by developing friendship with the pious people who prefer the gains of the life Hereafter over this world. But remember, there is no way yet known to develop or discard any quality in you without your own efforts or potentials.

-- Abul A'la Maududi

collected from this link : http://web.youngmuslims.ca/online_library/books/hidayat/Hidayat7.html

Dec 8, 2013

​ Hope: Belief in Allah's Powers in light :: Mokhtar Maghraoui

​​
Hope: Belief in Allah's Powers in light of Surah Yusuf, Sh. Mokhtar Maghraoui

lecture given in ICNA convention. Click here to watch on youtube

Nov 26, 2013

A practical Guide for Islamic Education [Book]

Our Children : A Practical Guide for Islamic Education
Installing Good Behaviour and Morals to Next Generation

written by : Abdullah M Abdul Mu'ti
Translated by : Dr Reda Bedeir

Read from this link 

Nov 1, 2013

Half of Your Faith : Tariq Ramadan

How many men and women prepare themselves to live as a couple, as a family?

Some think about it, others are already committed to it. We hear of stories… and one is sometimes moved by the expectations and hopes of some, and sometimes saddened by the painful life experiences of others. Perhaps you are also, sisters and brothers, preparing yourselves to engage in this life experience of marriage, known as half of your faith. Or perhaps you have already started sharing your life with someone. In this, your expectations, thank God, were more than met but sometimes doubts have emerged. This… is not what you had expected.

Brothers and sisters, nothing should be idealized.

The perfect husband or the perfect wife only exists in your dreams. God has given you, as He has given others, noble qualities and intelligence. God has given you, as He has given others, faults and deficiencies. Perfection is not given to you or any human being. 

It is not enough to share the same faith, the same principles and the same hopes to make an ideal couple. How many young couples have been under the illusion that their future life will be harmonious as if being Muslim was enough for a successful marriage?  As if their union was based solely on the meeting of two worlds founded on the same principles that one respects or on the rules which one applies. 

This illusion, which yesterday promised a small earthly paradise, today makes life a difficult struggle  How many speak about "the principles of marriage in Islam" and actually live the reality of a torn, ravaged and frustrated existence?

Today, more than ever, living as a married couple has become a real challenge. Around us, men and women meet and leave each other in a modern society in which they confuse freedom and the absence of accountability as love and flexibility.

Living as a couple is not without its challenges – preparing yourself, learning and constantly trying to reach out to the other with patience, depth and tenderness.  Although it is true that the principles of Islam bring you together, or will bring you together, you must remember each day that the person with whom you share your life comes with his or her own history, wounds, sensitivities and hopes. Learn to listen, to understand, to observe, to accompany.

Living as a couple is the greatest of tests: a test of patience, of attention, of the ability to listen for unspoken words, of self-control, of mending one's faults, of healing the wounds. In each of these tests, there are two parties. It isn't easy. A meaningful effort has to be grounded in the deepest sense of spirituality, a jihad, in the most intense meaning of the term.  The jihad of love which reminds that feelings have to be taken care of. They are maintained, deepened, rooted through your shared challenges and your patience 

Patience and attention to the hearts, in a couple, will lead them towards the light, God willing. Remember, brothers and sisters, the last of the Prophets (peace be on him), an example for eternity, so attentive, so tender, and so patient. He did not only remind the Umma of principles, he enlightened with his presence, his listening, and his love.  

Before being the mother of his children, his wife was a woman, his spouse, a person he discovered each day, a person whom he accompanied and who accompanied him; subject of his attention, a testimony of his love. He knew the meaning of silence, the power of a touch, the complicity of a shared glance, the pleasure in a smile, and the kindness found in being attentive.

There are those who idealize the other so much they never really see their partners and those who leave each other too quickly without taking the time to know each other.  We are reminded of the principles Islam, its depth, its spirituality, its essence.  Living as a couple, forming a relationship, being patient in adversity, loving to the extent of enduring, grounding by way of reforming is an initiation to spirituality.  Knowing how to be one with God assures greater comfort in being together as two.  A challenge, a test, far from the ideal, close to reality.

Sisters and brothers, you must prepare yourselves to live one of the most beautiful tests of life. It requires all from  you, your heart, your conscience, and your efforts. The road is long.  One must learn to demand, to share, and to forgive…indefinitely. 

Of the things permitted by God, divorce is the most detested. Living as a couple is difficult: remember that your wife is woman before being the mother of your children; remember that your husband is a man before being the father of your children. Know how to live as a couple, within your family…in front of God and in front of your children.

This meeting place, these efforts will result in a sense of protection: They are your garments and you are their garments. Know how to be patient, learn how to be affectionate, offer forgiveness, and you will attain the spirituality of the protected, the proximity of the ones that are close.  Faith then becomes your source of light and "his or her" presence, becomes your source of protection; the test of your heart, the energy of your love, half of your faith.

I pray to God that this love be the school of your efforts and the light of your patience.  

==> taken from Tariq Ramadan website

Oct 31, 2013

Regarding Using Facebook : Fiqh & About Danger

Here are the blog posts regarding Facebook Fiqh and Hidden dangers of Facebook. Readers can find some points about how our behaviours should be on facebook. May Allah guide Muslim brothers n sisters to the right path...​


​The hidden Danger

​Fiqh of Facebook

Oct 9, 2013

Benefits of Trials and Tribulations

I have found a wonderful lecture by Shaykh Hamzah Yusuf is "17 Benefits of trials and tribulations" where he has discussed from the book  : Trials and Tribulations : Wisdom and Benefits

link for book to Download the book 

Sep 28, 2013

Pearls of Islamic Scholars [7]

Abu Darda Al Ansari (radiyAllahu'anhu):
“Whoever knocks on the door then it is on the brink of it being opened up for him, and whoever makes a lot of du’aa then his supplication is on the verge of being answered.”
(Ash-Shu'ab, 2/1142)

Imam Ibn Qayyim al-Jauziyyah:
“A person who acts without knowledge is like someone who travels without a guide, and it is known that a person like this will more likely be destroyed than saved.”
(Miftah Daar As-Sa'ada, 1/82-83)

I have never struggled to rectify something that is more difficult to overcome than my soul; sometimes I win, and sometimes I lose.
—Sufyān al-Thawrī [d. 161H/778CE]
(Read on pg 86, Salaahud-Deen ibn ‘Alee ibn ‘Abdul-Maujood, The Biography of Sufyaan Ath-Thauree. Darussalam Publishers. Riyadh:2005.)

Aug 25, 2013

Realizations of a sleepless night

Passed a very rare sleepless night with multidimensional thoughts and realizations. now rushing onward to workplace...

it is always important for us to look back in own life, to look back of our world... it is not easy to face the hardest moments of own self. it takes courage to deal the very inner us, and we are often terrified to even reconcile with our own self... we divert our mind and thus make our lives more complicated. very few problems ever get solved usually, but intellectual distraction from our past and death don't help.

it is always tough to acknowledge that even after those thousands of troubles, harsh moments of life, we are actually happy; the acknowledgement gives us peace in two ways - meeting the answer of a very fundamental question and the relief of searching back the self worth. may God help us.

25-08-2013 

Aug 8, 2013

Eid Night Reflections

​I just found tears in my eyes reading the words of Dr Tariq Ramadan, he told on this Eid ul Fitr. don't know why, his words go deep inside me. he is 'One True Mentor' of my life. the words he writes moves deeply inside my hearts, giving a meaning in several dimensions. truly, I get peace in this reading. It just gave me a wind in heart that I wasn't being able to find all day long. the spiritual essence I was trying to get from thinking, the words have shown me a way to find.

when I read him, I can feel the inner light of the writer, Professor Ramadan, who slowly moves through words to say what he intends. but travelling many ideas he is very well concerned about what he is trying to say, about the center, about the meaning. the center of his talks is the ONE, our Lord, our master. to love, to be loved, to bless and to be blessed.

I am often confused about my love. through a long way passing back at life, I have reached to a level where I rarely find meaning in many typical things. I sit often with me to redefine the concept of my love, my emotions. I really felt those line Dr Tariq said, prayers for those I LOVE, I HAVE LOVED.

I HAVE LOVED  part has a meaning to. people have left me, reasonable or unreasonably, naturally or unnaturally, but I had loved them once. from my heart. they are not here anymore but I owe them. they have taught me to grow. on this very moment, I show my respect to them, I pray to Allah for their safety and happiness. in the end, we shall all die.

"Life is Fragile." Love. Smile. Eid Mubarak

08-08-2013 

Aug 7, 2013

A Glimpse Of Jannah : Described by Suhaib Webb

"Imagine this: you’ve just crossed the Sirat (bridge over Hell) and made it to the other side. You are waiting for the doors of Jannah to open. Finally they open to the Prophet(peace be upon him) and you are in awe. Truly this place is as the Prophet described which “no eye has seen, no ear has heard, and the mind of no man has conceived”, [Bukhari]. What is the ground made of? It smells a little like saffron, Subhan’Allah! What are those trees with huge fruits? Is that a river of honey? Dip your finger in it, that can’t be honey! You’ve never had anything like it in your life. You try it again and it tastes even better. How is that possible? Ok, enough honey. Where is my house? As you are being escorted to your home, you see it’s not just a house. It’s a mansion! Not even Bill Gates had it this good, and you are told you earned it because you donated $10 for that masjid. If only you had donated more! Well this mansion is enough. You’re eager to start exploring. You enter from the front door with a texture that feels pearly. Are the doors made of pearls? Subhan’Allah! You walk in and there’s someone there. Is that your spouse from the Dunya? But they look different. They’re so beautiful, you’re mesmerized. You take their hand and walk out and you see that person who wronged you in the Dunya. Even though you forgave on earth, whenever you saw them, you’d still get a bit frustrated. But for some reason it’s ok now. It’s all good. Actually- you’re happy to see them. In fact, you can’t stop smiling. This place is awesome. You feel so light and airy. You feel as though nothing bad has ever happened to you in your life. You have peace. It can’t get better than this, right? Yes it can! As you walk outside your mansion, you see people rushing to go some place. They’re crowding around someone. Is that RasulAllah?! Without realizing, tears stream down your face, it IS Rasul’Allah! And he is more beautiful than any of the descriptions you’ve read. You embrace him. He smiles at you, and then you invite him to dinner at your house. You walk away, still in awe that you’ve just seen the final Messenger of God, and… Is that Abu Bakr (ra)? With `Umar (ra)! And over there is Fatima (ra), sitting with her mother Khadija (ra)! And there’s Mariam (as)! You overhear a conversation and it’s someone asking Salaah ad-Deen how it felt to liberate Jerusalem. And you recognize an accent, it’s Malcolm X! Finally, it’s the pinnacle of Jannah. Being with Allah. You actually get to see Allah. The highest, greatest most amazing pleasure that surpasses everything we’ve just talked about. Seeing your Lord, Most High."

- Imam Suhaib Webb

Jul 31, 2013

Dr. Seyyed Hossein Nasr Quotes

 quotes collected from goodreads

“We live among ruins in a World in which ‘god is dead’ as Nietzsche stated. The ideals of today are comfort, expediency, surface knowledge, disregard for one’s ancestral heritage and traditions, catering to the lowest standards of taste and intelligence, apotheosis of the pathetic, hoarding of material objects and possessions, disrespect for all that is inherently higher and better — in other words
a complete inversion of true values and ideals, the raising of the victory flag of ignorance and the banner of degeneracy. In such a time, social decadence is so widespread that it appears as a natural component of all political institutions. The crises that dominate the daily lives of our societies are part of a secret occult war to remove the support of spiritual and traditional values in order to turn man into a passive instrument of dark powers.

The common ground of both Capitalism and Socialism is a materialistic view of life and being. Materialism in its war with the Spirit has taken on many forms; some have promoted its goals with great subtlety, whilst others have done so with an alarming lack of subtlety, but all have added, in greater or lesser measure, to the growing misery of Mankind. The forms which have done the most damage in our time may be enumerated as: Freemasonry, Liberalism, Nihilism, Capitalism, Socialism, Marxism, Imperialism, Anarchism, Modernism and the New Age.”
― Seyyed Hossein Nasr


Jul 21, 2013

Pearls of Islamic Scholars : Quotes [6]

 [almost all quotes here collected from the facebook page of Islamic Online University]
 * * *


"Eating and praising (Allah) is better than eating and staying silent." -Imam Ahmed bin Hanbal (rahimahullah)

The entire religion is good character, so the one who exceeds you in good character, has exceeded you in religion. - Ibn Qayyim...

"The true prisoner is the one whose base desires have imprisoned him"- Imam Ibn Taymiyah (r.a)

"Buy for yourself (through doing good deeds) while there is still a market and you have the ability to buy."-Imam Ibn al Qayyim..

"Whoever does not find happiness in the dhikr of Allah, prayer, and reciting the Quran, will not find it anywhere else." - Hasan al-Basri

Jun 27, 2013

Pearls of Islamic Scholars : Quotes [5]

Imam ash-Shaafi'ee:
"Four things strengthen the intellect: To avoid superfluous speech, to use Siwaak, to sit with righteous people and to sit with the scholars."
(al-Aadaab ash-Shar'iyyah 3/30)

Mu’adh ibn Jabal on his deathbed:
"O Allah! You know that I did not love this life or prolonged stay in it to own springs or to plant trees, but rather to fast for long hot days, stand in prayer during cold nights, strive (in Your cause) for hours at a time, and sit knee to knee with scholars during religious gatherings."
(Minhajul-Qasidin, by Al-Maqsidi,p. 431)

Al-Jarjaani:"The hypocrite is the one who is a disbeliever in his heart but pays lip service to faith outwardly."(At-Ta‘reefaat, p. 298)

Jun 22, 2013

Reconciling Cat and Yusuf : Tariq Ramadan

 >> taken from tariqramadan.com

How well I remember the sixties and the seventies, that singular musical era! Stylesand genres mixed and mingled in an effervescence of creativity and non-conformism, in a search for meaning and renewal that was as singular as it could be troubling. In the London of July 1975 the songs of Cat Stevens could be heard at every corner. There was something about his voice; an unmistakable musical talent combined with words that told of a spiritual journey; the poetry of life and suffering, peace and childhood, separation and death. Peace Train, Wild World, Lady d’Arbanville, Father and Son: all popular hits, all expressing the rich, complex andoften tormented inner life of their creator.

Jun 19, 2013

Secularism, Islam & Democracy by Tariq Ramadan

Ethics by Tariq Ramadan at Oxford Union

http://www.youtube.com/watch?v=dZ1R8VsTTAo

Tariq Ramadan speaks on the topic of ethics and what it means to us and its context in religious texts. He talks abut where our source of ethics and morals lies. Whether we are naturally moral people, whether it is something we learn from society or whether it derives from religious texts.

He also talks about people and society on a whole and how we all related to each other through our shared ideas of ethics and morals and how we differ. Helping us understand how we are the way we are as individuals.

[Filmed on 30th April 2013]



Islamic Legal Philosophy : by Tariq Ramadan, Jasser Auda & Yassir Qadhi

Strengthening The Moral & Social Fabric of Societies: Preservation of Life & Preservation of Faith - Dr. Yasir Qadhi, Dr Jasser Auda & Dr. Tariq Ramadan

A unique set of lectures based on the Maqasid (goals) of the Sharia. The knowledge of the Maqasid of the Sharia is crucial for Islamic jurists and the mastery of the Maqasid is what separates the heavy-weights from the light-weights. Understanding the Maqasid of the Sharia is understanding the secret of the law.

http://www.youtube.com/watch?v=InkPIsyzxNE

 [This is Session 12 of the 49th Annual ISNA Convention]

Jun 11, 2013

[Video] Excessive Sexual Desire :: Abdul Hakim Murad

 This is a video by Shaykh Abdul Hakim Murad, who referred the sayings of Imam Ghazali on 'desire'.

http://www.youtube.com/watch?v=OGt1WcYBlBo

Jun 2, 2013

Some Works of Badiuzzaman Said Nursi

Biography of Badiuzzaman Said Nursi (Rahimahullah). May Allah's Mercy be upon him : http://nursistudies.com/?page_id=29

another world of knowledge resource of Badiuzzaman Said Nursi (Rahimahullah)
http://nursistudies.com

this website on Risale-i-Nur of baiduzzaman Said Nursi (rahimahullah)
http://erisale.com/index.jsp?locale=en#home

May 16, 2013

Audio : The Poor Man's Book of Assistance by Hamza Yusuf

Audio lectures :  The Poor Man's Book of Assistance by Hamza Yusuf 

At the 2000 Summer Rihla Program in southern Spain, Hamza Yusuf introduced the text 'The Poor Man's Book of Assistance' by the ninth century Moroccan scholar Sidi Ahmed Zarruq to an eager group of students at the Al-Azzargra Madrassa. The extemporary commentary given by Shaykh Hamza is full of insights and wisdoms that will no doubt leave a mark on the listener's heart - the mark of desiring spiritual growth and purification.
One student explained that Sidi Ahmed Zarruq "advises you step by step on how to purify the sick heart just as a doctor would advise her ill patient. He provides you with a specific plan to follow on your jouney in attempting to attain your only station for salvation -that of a sound heart." She also said, "Shaykh Hamza's dynamic teaching style really brings this book to life, extrapolating practical applications for the student of the here and now." (16 CDs) This CD pack can be purchased from www.alhambraproductions.com

Apr 17, 2013

Story : Reacting and Responding

At a restaurant, a cockroach suddenly flew from somewhere and sat on
a lady. She started screaming out of fear. With a panic stricken
face and trembling voice, she started jumping, with both her hands
desperately trying to get rid of the cockroach.

Her reaction was contagious, as everyone in her group also got
panicky.

The lady finally managed to push the cockroach away but ...it landed
on another lady in the group.

Now, it was the turn of the other lady in the group to continue the
drama.

Apr 14, 2013

A wonderful love story : waiting for you

This is a story that I wanted to share with you :)

he took his wallet out of his pocket to give sadaqah…
after putting good amounts of money on the hands of 2 poor men, he saw her for the first time…She was walking down the street…he admired the way she was lowering her gaze, he respected the loose Hijab she was wearing, she captured his heart by her chastity and her modesty…

She was exactly as he imagined his future wife to be. He knew that he should not do it but he wanted to approach her, so he went to her and asked her : “may I speak to you for few minutes.. believe me, my intention is good, I just want to know where you are living” she was surprised , she looked at him for few seconds not believing that he was talking to her.. Then she lowered her gaze quickly, her face turned to red because of shyness…

Somehow she found the strength to reply with confidence:”Sorry, but my heart is already taken by a lover of Jannah …He is a true believer who always lowers his gaze… I didn’t meet him yet but he is the man Allah already decreed for me…I won’t let any other man approach me or know me except him.” Then she left and he felt that she took his heart with her. He followed her to know where she was living.

Later on that day, He was ashamed of himself, he knew she was right! He thought he is good practicing Muslim until she awaken him with her words: “A good believer obeys Allah and lower his gaze!” From that day, he tried his best to change himself to be a better Muslim… He lowered his gaze whenever he went out. After some time, when he felt he was ready, he went with his father to the house of that righteous girl to ask her parents for her hand in marriage. Surprisingly, she remembered him, she even accepted to marry him …

He was thinking that she probably accepted him because he has a good reputation as a practicing Muslim. On their wedding night, he asked her:”Why did you accept me?”She replied with a smile on her lips:”the day we met for the first time , and seconds before you came to talk to me, I saw you giving sadaqah to 2 poor men…

I knew that nothing, but good, would come from a man like you… you would bring nothing but barakah and blessings to your family and your wife” There was silence between them until she asked:”what about you, why did you chose me ?”He replied smiling:”I wanted to be the man you talked about that day, the man you already fell in love with” ♥

Apr 3, 2013

Shaykh Hamza Yusuf Quotes

He once admonished me with lines of poetry, one after another, until i wanted the earth to swallow me. 

He said to me, "and what is man other than a comet that flashes brilliant light for a moment only to be reduces to ashes." 

He told me several times, "Hamza, this world is an ocean, and those who drown in it are untold numbers. Don't drown" 

-- Shaykh Hamza Yusuf talking about his teacher Shaykh Murabit al-Hajj

* *

"If you’re knocking at the door, the knocking is itself the opening of the door; if you are journeying, your start is your beginning, don’t worry if you don’t get there. Stop wasting time. Death is waiting for you. This was the key message of Imam al-Ghazali" ---Shaykh Hamza Yusuf


“Worldly love is only a glimpse of what Divine Love is.”  -- hamzayusuf

"Education is not to make more moneybut to be a better human being" -- hamzayusuf



Mar 24, 2013

Hamza Yusuf speaks on Imam Ghazali

Mar 22, 2013

Ahmed Al Ajmi'r recitation

Ahmed Al Ajmi'r recitation of surah Ar-Rahman & surah Mulk is mind soothing & heart touching.

here is the link - http://archive.org/details/AhmedAlAjmi

you may try!

Mar 21, 2013

Suhaib Webb Shut Up Call to Abu Mussab

Brother Abu Mussab, a legendary people who gather teenage people and slander about the other scholars. He is so good in this that almost for any scholar, he has slandering videos. here goes a video where Suhaib Webb Shut Up Call to Abu Mussab Wazdi Akkiri.

http://www.youtube.com/watch?v=PQrb04CqHEI

Mar 18, 2013

Mar 14, 2013

Pearls of Islamic Scholars : Quotes [4]

 Quotes are collected from Islamic Online University FB and Twitter pages


 “The sunnah is like Ark of Noah. Whoever embarks upon it reaches salvation and whoever refuses is drowned.” - Imaam Malik(rahimahullah)

"A moment of Patience in a moment of Anger saves a thousand moments of Regret." - Ali Ibn Abi Talib (RadiAllahu anhu)

"The sinner does not feel any remorse over his sins. That is because his heart is already dead.” [ Ibn al-Qayyim Rahimullah ]

Some people have passed away, but their character has kept them alive, others are alive, but their character has killed them. -- Imam Shafi R

“Sit with those who constantly repent, for they have the softest hearts.”
— Umar ibn al Khattab (ra) [ Hilya al-Awliya’]

"Don’t you see that the lion is silent and yet feared, while the dog barks constantly and is despised" - Imam ash-Shaf'i(rahimahullah)

“Your anger is evidence that you want things to go your way and not the way Allah wants.” – Sh. Muhammad al-Ghazali (rahimahullah)

Mar 12, 2013

Pearls of Islamic Schoalrs : Quotes [3]

When someone hurts you, your first thought may be to wish you had never met them at all. But remember that even those who've hurt you, came into your life for a reason, and left for a reason. It’s for the best and healing starts with acceptance. ---Yasmin Mogahed


"Patience is a vitamin for the soul" - Boonaa Mohammed

 "Allah is Most Merciful even when He sends us trials, for even His punishment is for our own good." - Omar Suleiman

 “When you see someone who is not as religious, remember that you were once on the edge of the fire, and it was Allah (SWT) favor upon you to guide you. Arrogance will wipe away any goodness from the transformation." -Nouman Ali Khan

"I have been asking my Lord for a thing for 20 years. And I have still not
received it, and nor have I given up hope."
-- Muwwarraq Al ’Ajli (Adab Shar’iyyah, 2/286)  [iou]

Mar 4, 2013

Paths to Peace : Tariq Ramadan

Superstition has poisoned the contemporary Muslim conscience

What more can we say about the malaise of the Muslims, their crises and their shortcomings, their inability to meet the challenges of the day ? Islam today is in disrepute ; Muslims are under attack daily for the violence carried out in their name, for the discrimination against women and “non-Muslims” that some claim to justify in their teaching and preaching. From within, Muslims themselves are the sharpest critics of their deficiencies and failings : they complain about their scholars, their leaders, their internal divisions, of the sad state of Muslim majority societies where education is a disaster, social justice a mirage and political systems dens of corruption. From outside and from within, the verdict is inescapable : the crisis is deep ; doubts have undermined confidence and conscience. It has happened in silence, or accompanied by complaints, fears, suffering, frustration and tears. How can we escape the prison of pretense, of posturing, of constant whining or sterile criticism ? Is there a way for us to become constructively self-critical, to gain confidence and freedom ? What path will lead us to peace ?

Mar 1, 2013

Pearls of Islamic Scholars : Quotes [2]

   
[These Quotes collected from Islamic Online University fb page]

Previous post : Pearls of Islamic Scholars : Quotes [1]




Ibn Al-Qayyim “A man is the one who fears the death of his heart, not his body.”
[Madarij Al-Salikeen/Portrait of a Traveler(3/248)]


Imam Ibn Qayyim al-Jawiyyah:

"Patience is that the heart does not feel anger towards that which is destined and that the mouth does not complain."
(al-’Uddah, p. 156)

 
Sufyaan ath-Thawree:
"The scholars are similar to rain, wherever they fall, they benefit."
(Jam'ee Bayaan al 'Ilm wa Fadlihee 1/56)



Imaan is of two halves; half is patience (Sabr) and half is being thankful (Shukr).
[Ibn Qayyim al-Jawziyyah, Tools for the Patient & Provisions for the Thankful ]


Ibn Battaal (may Allaah have mercy on him) said: Politeness is part of the attitude of the believers, and it is lowering the wing of humility to people, speaking gently, and not speaking harshly to them, which are among the best means of creating harmony.
Fath al-Baari (10/528)


 
“Taqwaa has three levels:

The first: Protecting the heart and limbs from sins and all forbidden matters.
The second: Protecting the heart and limbs form disliked matters [Makrooh].
The third: Protecting oneself from the fudool [curiosity] and what does not concern him.

The first gives the servant his life, the second gives him health and strength and the third enables him to gain happiness, contentment and light.”

[Ibn al Qayyim; Al Fawaa-id :P 45]


Administering the people is more difficult than administering livestock. [Al-Dhahabi related many of the wise sayings of Imam Ash-Shafi’ee in his book on the biography of scholars.]

"Having sincerity for the Deen of Allaah is the foundation of justice, likewise committing Shirk with Allaah is a great injustice."  [Ibn Taymeeyah, raheemahullaah – 'al-Fatawa' 1/87]

Luqman said, "Let your speech be good and your face be smiling; you will be more loved by the people than those who give them provisions.” – (Mentioned in the stories of ibn Kathir.)

One's only purpose and long-run goal in this life is to worship Allaah. Everything else must be sacrificed for this goal. [Purification of the Soul, Jamaal al-Din M.Zaraboz]

"I have been asking my Lord for a thing for 20 years. And I have still not received it, and nor have I given up hope."  -- Muwwarraq Al ’Ajli (Adab Shar’iyyah, 2/286)

“When you see Makkah with tunnels dug through it and you see the buildings rise higher than the mountains, then understand that the affair [Day of Judgment] is near at hand.”  – ‘Abdullāh bin ‘Amr (raḍiyallāhu ‘anhumā) [Muṣannaf Ibn Abī Shaybah (37232)]

"Patience is the healthiest ingredient of our life." --Umar ibn Al-Khattab (radiallahu anhu) [Hilyat-ul Awliya]

Abu Haazim Salamah Ibn Deenar:  "Look at every act that you would hate to die while committing, and then abandon it."  (Al-Musannaf AbdiRazzaaq, 7/194)

Muslims need to keep in mind that the ultimate good is what Allah has defined as good and not necessarily what they feel is good. Dr. Bilal Philips

Many people may read the Qur’aan but only those who fear God and believe in the unseen, establish regular prayer and spend in charity from their wealth gain the knowledge of guidance from it. [A Commentary on Ibn Taymiyyah’s Essay On The Heart]

Imam Ibn al-Qayyim:  "Whoever mocks his brother for a sin they repented from will not die till he himself falls into the same sin."  (Madaarij v1 p177)

Al-Hasan al-Basree:  "The best attribute a believer can have is forgiveness."  (adab Shar'iyyah 11/121)

Shaykh Al-Albaanee:  "The parents should not hinder the girls from learning to read and write, on the condition that they are brought up Islamically. There is no difference between girls and boys in this question. To hinder girls from this means that their rights are abused and they are humiliated."  (as-Sahihah 1/347)

 "Having sincerity for the Deen of Allaah is the foundation of justice, likewise committing Shirk with Allaah is a great injustice." [Ibn Taymeeyah, raheemahullaah – 'al-Fatawa' 1/87]

The heart must be pure and healthy so that knowledge can grow and bear good fruit in it.
--Dr. Bilal Philips

Complaining to Allah is the habit of the righteous. Complaining about Allah is satanic.

-- Imam Omar Suleiman - USA

Imaam Maalik (rahimahullaah) said:
The believer is like a pearl; wherever he is, his beautiful (qualities) are with him. [Hilyatul Al-Awliyaa:2/377]


"Useful knowledge is that which makes you grow in the fear of Allah, increases you in awareness of your defects, deepens your knowledge of the worship of your Lord Most High, decreases your desire for this world and increases your desire for the life to come, and opens your eyes to the defects of your actions so that you guard against them."
~ Imam Ghazali ~



Surah Nur by Salman Al Utaibi

Recitation of Surah Nur : Salman Al Utaibi

http://www.youtube.com/watch?v=7diol4o3T1U

RIStalk : Dr Seyyed Hossein Nasr

Ill use of intellect can be fought with good use of intellect, not with emotion. That's why, 'Philosophy matters'

http://www.youtube.com/watch?v=qAgGB407FHs

Feb 26, 2013

Polishing the Hearts


from : Al Fawaid



Imaam ibn al-Qayyim al-Jawziyyah (d.751 H), rahimahullaah 1

From al-Istiqaamah magazine Shawwal 1418H/ February 1998

Allaah - the Most High - said:

"O you who believe! Remember Allaah and remember Him a lot." [Soorah al-Ahzaab 33:4I].

"Those men and women who remember Allaah a lot." [Soorah al-Ahzaab 33:35].

 "So when you have finished the rights of your Pilgrimage, then remember Allaah as you remember your fore-father, or with more intense remembrance." [Soorah al-Baqarah 2:200].

The Virtue of Reading Books

Collected by Ibn ‘Abd al-Barr in ‘Jami’ Bayan al-’Ilm wa Fadlih,’ the chapter titled: ‘The Virtue of Looking Through Books and the Praiseworthiness of Tending to Them’:


2414: Abu ‘Abdullah Muhammad bin Isma’il al-Bukhari was asked: “What is it that strengthens one’s memory?” He replied: “Constantly looking through books.”

2415: Ahmad bin Abi ‘Imran said:

The Most Blessed Marriage is the Least Expensive One

Extravagance in dowry payments and wedding celebrations are all in conflict with the Islamic Law, because the most blessed marriage is the least expensive one; and the more the expenses are decreased, the more the blessing are increased. In most cases, this is a matter which falls upon the women, because it is the women who impose excessive dowries on their husbands.
Likewise, extravagance in wedding celebrations is one of those things which Islamic Law has prohibited, and it is included in the Words of Allah subhanahu wa ta'aala, Most High in Chapter 7 verse 31 which means; but waste not by extravagance, certainly He (Allah subhanahu wa ta'aala) likes not al-Musrifun (those who waste by extravagance).
We must be in accordance with Islamic Law and a person should not exceed its limits nor be extravagance because Allah subhanahu wa ta'aala, Most High has prohibited extravagance. As for what is said regarding the honeymoon, it is more evil and more hated because it is imitation of non-Muslims, and a great amount of wealth wasted by it.
 It is also causes loss in many religious matters especially if they spend it in non-Islamic countries because they return with habits and customs which are harmful to them and to their society. These matters are causes of anxiety for the Muslim community. It is not the matter if they traveled to perform umrah or to Madinah.

 - Shaykh Muhammad bin Salih al-Uthaymeen (Rahimullah)Fatawa Islamiyah- ;
The book of Marriage;Volume 5,pg.300

al fawaid

A reminder concerning the harsh and fearful reality of death.

from al fawaid fb

You know Allaah; yet you do not obey Him. You recite the Qur`aan; yet you do not act according to it. You know Shaytaan; yet you continue agreeing with him.

Shaykh ’Alee Hasan al-Halabee said:

"Death is a harsh and fearful reality, faced by everyone who lives. No one has the power to avoid it, nor does anyone around the dying person have the ability to prevent it. It is something that happens every moment and it is something encountered by the young and the old, the rich and the poor, the strong and the weak. They are all the same in that they have no plan, or any means of escaping it, no means of intercession, no way to prevent it or to delay it." [1]

And who will be there for me tomorrow?

from al fawaid

– ‘Abdullah bin al-Mubarak said:

Take advantage of two rak’at to bring you closer to Allah, if you happen to be relaxing;
And if you intend to speak a vain word, Replace it with a tasbih…

– Abu Bakr bin Abi ad-Dunya said:

“A group of people invited a man for some food. So, he said: “I am fasting.”
They said: “Break your fast today, and fast tomorrow.”
He said: “And who will be there for me tomorrow (on the Day of Judgment)?


– Abu Muhammad Mansur bin Muhammad bin ‘Abdullah al-Azdi chanted to himself:

Do not belittle an hour that can help you in which you extend your hand in obedience;
As the living will die, and hopes are a deception and the affair passes by hour by hour…


– Abu ‘Abdillah Ahmad bin Ayyub chanted to himself:

In you have free time, take advantage of the virtue of bowing in prayer…


– Abu al-Walid Sulayman bin Khalaf bin Sa’d al-Andalusi chanted to himself:

If I knew for certain that my entire life would last an hour;
Why would I be cheap with it and not dedicate it to righteousness and obedience?


# From: al-Khatib al-Baghdadi’s ‘Iqtida’ al-’Ilm al-’Amal’ (p. 43-47)

Sayings on Love By: Imam Ibn Qayyim al-Jawziyyah

from Al Fawaid

Imam Junayd said,

“I heard al-Harith al-Muhasibi say: “Love (mahabbah) is your inclination to something with all of your being. It is your preference to that thing over your own self, your soul and your possessions and wealth. It is also your being in accordance with that thing inwardly and outwardly, privately and publicly. Then comes realizing your shortcomings with regards to your love of it.”It was said, “Love (mahabbah) is a fire that burns in the heart. It burns everything other than what the beloved wants from the lover.”

It was also said, “Nay, it is exerting all efforts in pleasing the beloved. And such can never be so until one no longer sees the ‘love’ itself anymore, but only witnesses the beloved.”

It is mentioned in some of the Hadith Qudsi, “My servant, I am, by your right, a lover of you. So, be you, by my right upon you, a lover of Me.”

‘Abdullah ibn al-Mubarak said, “Whomsoever is given something of love and is not given its equivalent of awe and veneration (khashyah), then he is deceived.”

Yahya ibn Mu’adh said, “A muster seed’s amount of love is more beloved to me than seventy years of worship without love!”

Taken from:“The Garden of the Lovers and the Excursion of Those Who Yearn”Rawdah al-Muhibbeen wa Nuzhah al-MushtaqeenBy: Imam Ibn Qayyim al-Jawziyyah

The thief who advised Imam Ahmad

from al fawaid fb page

The son of Imam Ahmad said:

'I used to hear my father frequently say, 'May Allah have mercy on Abu Haytham. May Allah forgive Abu Haytham. May Allah pardon Abu Haytham.'

So I said, 'O father, who is Abu Haytham?'

He said, 'When I was taken out to be whipped and my hands had extended forth to the punishers, a young man began tugging on my garment behind me.

He said, 'Do you know me?'

I said, 'No.'

He said, 'I am Abu Haytham the scoundrel, the thief and rascal. It is written in the records of the Amir al-Mu'minin that I was whipped 18,000 times in set-portions, and I was patient over that in obedience to the Shaytan and for the sake of the Dunya. So you must be patient over this in obedience to al-Rahman and for the sake of this Deen.'


 
Sifat al-Safwah, by Ibn al-Jawzi

...And days gone by will never return...

 from Al Fawaid fb page

"...And days gone by will never return..."
Collected in the abridged version of al-Khatib al-Baghdadi's 'Iqtida' al-'Ilm al-'Amal' (p. 43-47), in the chapter titled 'Rushing to Deeds Before One's Youth and Health Disappear':

1 - Ghunaym bin Qays said:

"We would be admonished in the early days of Islam:

'O son of Adam! Act during your free time before you become busy, and during your youth before your old age, and during your health before your sickness, and during your stay in this world before the Hereafter, and during your life before your death.'"

10 types of modesty by Ibn Qayyim al jawziyyah

 collected from Al Fawaid facebook page

Ibn-ul Qayyim (Rahimahullah) mentioned in his book Madarij us Saalikeen Vol. 2 Pg. 267 “Al Hayaa’ (i.e. modesty) is categorized into ten types:

The modesty of Shame: This is similar to the modesty of Adam (Alaihis salam) when he fled in paradise after eating from the forbidden tree. Allah asked him “Are you fleeing form me O Adam because of your sin?” He said: “No my lord! Rather it is out of shame that I flee from you!”


The modesty that results in you realizing your shortcomings such as; the modesty of the angels, those who praise Allah day and night and never enervate. On the Day of Judgment they will say Subhanaka! (i.e. Glory be to You!) we did not worship You as You deserved to be worshiped.”

Feb 14, 2013

Books on Soul Purification

Diseases of the Hearts & Their Cures   
Author: Ibn Taymiyyah | Pages: 156 | Size: 5 MB
download


The Purification of the Soul   
Author: Ibn Rajab/Ibn Qayyim | Pages: 170 | Size: 3 MB
download


Purification of the Soul Author: 
Jamaal al-Din Zarabozo | Pages: 360 | Size: 28 MB 
download 


Disciplining The Soul   
Author: Ibn al-Jawzi | Pages: 112 | Size: 2 MB
download

Feb 13, 2013

My response to 'The Pope's Renunciation' by Tariq Ramadan

I was reading the article today by Dr Tariq Ramadan on his website which is written on the occasion of Pope Benedict's renunciation -- 'The Pope's Renunciation'

Learned few wonderful things so I wrote a comment on it showing respect to professor in the beginning as he showed 'respect' at the end of his article :

Respect to you too Professor. It is a wonderful expression of thoughts. Especially, showing respect to the pope, you have depicted the learning from his decision. That is the exact point we want to learn from you. We learn from your decisions, from your commentaries, from your thoughts.

Reading your book 'The Quest for Meaning and Pluralism', I tried to learn about intellectual humility and humility as a whole. After reading this piece, I found that I have learned the humility thing one step deeper. that is the point for all of us.

respect for you. may Lord increase ur intelligence and bring you closer to His light.

the best part to me from the day reading :

The lesson is valid for everyone, religious or not; for agnostics and atheists, for Hindus, Buddhists, Christians, Jews and Muslims. For we are never aware enough of our limitations, never humble enough.

The best measure of a successful life is the way we turn away, we renounce, and even by the way we depart it.

Feb 4, 2013

At the end of life

Always choose to heal, not to hurt,
to forgive not to despise,
to persevere not to quit,
to smile not to frown,
and to love not to hate!

At the end of life, what really matters is
not what we bought, but what we built,
not what we got, but what we shared,
not our competence but our character,
and not our success but our significance.

Live a life that matters.
Live a life that cares...
and be Yourself

(collected)

Feb 1, 2013

Story: Did you not promise me?

[A wonderful story collected from a facebook note]

Several months passed after Sarah's wedding, the burden and responsibility of the home began to take a lot of time and attention.

Sarah did not realize that she had underestimated her performance. Sarah's concern to look beautiful in front of her husband has begun to decline, she was no longer, lingering sitting in front of the mirror.

Now she is aware of it, when Ahmad, her husband suddenly asked, "Did u not promise me to be the wife of the pious?”
Sarah immediately thought of her salat. Is Ahmad accused me of wasting salat?
No, because I always keep my salat time.
Or did he mean my hijab, and I've keeping in accordance with the instructed by Islam?
Perhaps what he meant was obedience to him!

Jan 31, 2013

The dogmatic mind :: Tariq Ramadan

There are religious and spiritual thinkers who are so acutely aware of the danger of becoming inquisitorial and totalitarian that they have always striven to emphasize the values of diversity and of listening to others, who have firmly rejected the need for coercion and respected the multiplicity of religions, paths and points of view. At the opposite extreme, we have seen rationalist, skeptical, agnostic or atheist thinkers claiming to be open-minded and then coming around to the view that the very idea of their own open-mindedness gives their status and their values a natural superiority. The cult of Reason had its moments of terrors, too. Because they confuse self-doubt with open-mindedness towards others, some rationalists and skeptics succumbed to the same temptations of exclusivism, not in terms of the universal in itself, but in terms of the one path that leads to it. That is the paradox of those who believe that there is only one way to have an open mind.

The common feature of the various attitudes that gradually lead to monopolization of the path to the universal has less to do with the object of the quest than with the disposition of the intellect that goes on it. Points of view are determined by states of mind: all these attitudes have succumbed to the dogmatic temptation that colonizes the intellect. In that sense, the dogmatic mind is not necessarily a religious or a believer’s mind, and it is quite capable of influencing very rational intellects. The characteristic feature of the dogmatic mind is its tendency to see things from one exclusive angle, and to think in terms of absolutes: the dogmatic mind thinks that it is God and passes judgement from on high and in the name of eternity, just as it thinks that it is the absolute viewpoint and the only center of what is seen and what there is to see. Exclusivity is its territory and its property, and the universal is its ideal: its truth alone is true, its reasons alone are rational, and only its doubts are certified.

The dogmatic mind displays, moreover, one further characteristic. It would be a mistake to think that it accepts the existence of only one point of view: the dogmatic mind is a binary mind. Whilst it states that its truth is the only truth – at the same time – that anything that does not partake of that truth is, at best, absolutely ‘other’ and, at worst, culpably mistaken. This simplistic state of mind can sometimes be astonishingly sophisticated; it is, to say the least, disturbing to observe. We are seeing the global birth of a binary mind that is increasingly devoid of complex ideas and nuances, easily convinced of the truths it is told again and again, colonized by perceptions and impressions that are as intellectually vague as the way it judges others is cut and dried and final.

  • collected and abridged from: The Quest for Meaning: Developing a philosophy of Pluralism by Tariq Ramadan

Jan 25, 2013

Jan 24, 2013

what is mawlid? by shaikh hamza yusuf


what is mawlid? by shaikh hamza yusuf

https://www.youtube.com/watch?v=2x14RQLgB9s

Jan 19, 2013

My Plan For Reading To Learn

I didn't have idea life can be so beautiful when the computer is down! all praises due to Allah who has made a way for me as if i am 7 years back. :p

I have loads of books on the table which will take several months even if study them without any break. as per my knowledge gained from seminars, books and youtube vids on "how to read books"  it is the high time to prioritize what to read. i have collected a red pen to continue my conversation with the author.

what i have learned about HOW TO READ, there shouldn't be any pleasure reading. reading is a serious thing. the best way to gain the best from any book is to think the reading as a conversation. when any doubt is there, we need to write them on the pages.

to make reading attractive, I have made a place b eside my bed to keep books while study. a new diary (with fragrance in it) to take notes and gel-ink pen.

as I love to make plans again and again with new enthusiasm, this is my latest plan in the light of HOW TO READ BOOKS for one of the greatest enjoyment on earth with greatest responsibility -- Learning for the sake of Allah. may Allah help us to learn more and to work on them.