Dec 30, 2013

the show-off of haram romantic relations of people

never confuse yourself seeing the "show-off" of haram romantic relations of people around you. they all just act, their satisfaction is in showing. they satisfy their desires and lusts in that way. they pretend to be happy, but in deep inside their heart, they are restless, unhappy, confused, sad, anxious, tensed.

those who help each other in sins end up hating each other eventually.

peace lies in confidence, trust, assurance. when you sacrifice for Allah, know you are never lost, never forgotten. Rather the Lord of the universe, the Creator of everything is seeing and understanding your every moment. He is there with assurance for you when you are truthful, honest. Allah listens you unsaid words of the heart, Allah knows every urge of your passionate heart, Allah sees your every drop of tears. Allah will certainly reward you, He is the ultimate Giver. Allah will give serenity, peace, happiness, tranquility to those hearts that love Him and sacrifices as the proof of their love. the best way of proving our love is to sacrifice for Him. Loving the Affectionate al-wadud is the ultimate assurance of being loved.

[27 dec, 13]

Pearls of Islamic Scholars [8]

Overconfidence can lead to arrogance and too much humility can render you incapable of accomplishing anything. Islam is a path in between. -- Nouman Ali Khan

A man came to A’isha (radiyAllahu'anha) and asked: “When will I know that I am pious?” She said: “When you realize that you are a sinner”. He said: “And when will I realize I am a sinner?” She replied: “When you think you are pious”. (Tanbeeh Al-Ghafileen, 251)
​Imam Sufyan ibn `Uyaynah:“Don’t ever leave off making Du’aa nor allow what [bad deeds] you commit to prevent you from it, for indeed Allah answered the Du’aa of Iblees (the Devil) and he is the most evil of creation [when he said to Allah]

“‘Grant me respite until the Day in which they will be resurrected.’ He (Allah) said, ‘Indeed you are from those who are granted respite.’ ” [7:14-15]“
(Ash-Shu'ab, 2/1147)

​​Are you trying to terrify me with thoughts of poverty, when the only thing that Sufyān fears is that the treasures of this world should be poured down upon him!  —Sufyān al-Thawrī [d. 161H/778CE]

(Read on pg 90, Salaahud-Deen ibn ‘Alee ibn ‘Abdul-Maujood, The Biography of Sufyaan Ath-Thauree. Darussalam Publishers. Riyadh:2005.)

​The major sins are the sins one commits, then considers them insignificant and underrates them.—al-Awza’i

Dec 23, 2013

Means to Develop Concern for Akhirah

​You might ask me as to what is the method to acquire this quality and what are its requirements? I would again say there are two methods, reflective and practical.

The reflective method is that you should not be contented only after declaring 'I believe in Hereafter' rather make it a habit to study the Qur'an fully grasping its spirit and meaning. This method of studying the Qur'an will gradually develop such a conviction in Hereafter as if you have seen it with your own eyes. There is not perhaps a single page in the Qur'an where the Hereafter is not mentioned in one way or the other. At places you will find the Hereafter portrayed in such a detail as if an eye witness account is being reported. At many places in the Qur'an, life in Hereafter is projected in such an exquisite manner that the-reader feels himself present as an observer. Only if the camouflage of this world is removed, one can witness with his own eyes whatever is being narrated in the Qur'an Hence continuous study of the Qur'an with full comprehension can gradually raise one to a position where the concern for the Hereafter gets complete hold of his mind, and he begins to feel actually at all times that he is to prepare himself in this temporary worldly life for his permanent abode of life after death.

This attitude and perspective gets stronger by the study of the Hadith wherein details about life after death are often described just like eye-witness accounts. This reminds us of the fact how the conviction and firm belief in the Hereafter dominated the lives of the Prophet (p) and his companions.

This conviction in Hereafter is further strengthened by visits to graveyards which should be made solely to achieve the purpose of remembering ones own end as advised by the Prophet (p). One should remember while living in this world of desires and passions that a day will come when he will also depart from this world like his predecessors. However one should be careful that those tombs and shrines will not serve any purpose which the wayward people claim to be the centres where every wish is granted and all problems are resolved. Instead you should visit she graveyards of the common men or the grand mausoleums of monarchs deprived of the pomp and show of body-guards and aide de-camps to make the people observe the formalities in the presence of such monarchs.

Now let us take the practical method. While living in this world and taking part in the affairs of your community, friends, acquaintances, your city, country or in the matters of your own efforts. Outside help can only be acquired by profession or finances you often find yourself at the crossroads. Belief in the life Hereafter calls you towards one way while material gains and interests press you to go the other way. Try your level best to proceed on the way mentioned first. If you nave chosen the other way because of any weakness or unawareness retrace your steps as soon as you realise the mistake, unmindful of how far have you gone the wrong way. Look unto yourself and try to find out how often did the worldly interests and attractions succeed in getting you absorbed in it and how many times did you succeed in avoiding detraction from the right path, and consideration for the life Hereafter dominated over you. This assessment of your own self shall tell you exactly how much your concern for the life Hereafter has increased and to what extent you are required to make up the deficiency. Whatever deficiency you feel, try hard to make it up keeping away from the companionship of materialists and by developing friendship with the pious people who prefer the gains of the life Hereafter over this world. But remember, there is no way yet known to develop or discard any quality in you without your own efforts or potentials.

-- Abul A'la Maududi

collected from this link : http://web.youngmuslims.ca/online_library/books/hidayat/Hidayat7.html

Dec 8, 2013

​ Hope: Belief in Allah's Powers in light :: Mokhtar Maghraoui

​​
Hope: Belief in Allah's Powers in light of Surah Yusuf, Sh. Mokhtar Maghraoui

lecture given in ICNA convention. Click here to watch on youtube

Nov 26, 2013

A practical Guide for Islamic Education [Book]

Our Children : A Practical Guide for Islamic Education
Installing Good Behaviour and Morals to Next Generation

written by : Abdullah M Abdul Mu'ti
Translated by : Dr Reda Bedeir

Read from this link 

Nov 1, 2013

Half of Your Faith : Tariq Ramadan

How many men and women prepare themselves to live as a couple, as a family?

Some think about it, others are already committed to it. We hear of stories… and one is sometimes moved by the expectations and hopes of some, and sometimes saddened by the painful life experiences of others. Perhaps you are also, sisters and brothers, preparing yourselves to engage in this life experience of marriage, known as half of your faith. Or perhaps you have already started sharing your life with someone. In this, your expectations, thank God, were more than met but sometimes doubts have emerged. This… is not what you had expected.

Brothers and sisters, nothing should be idealized.

The perfect husband or the perfect wife only exists in your dreams. God has given you, as He has given others, noble qualities and intelligence. God has given you, as He has given others, faults and deficiencies. Perfection is not given to you or any human being. 

It is not enough to share the same faith, the same principles and the same hopes to make an ideal couple. How many young couples have been under the illusion that their future life will be harmonious as if being Muslim was enough for a successful marriage?  As if their union was based solely on the meeting of two worlds founded on the same principles that one respects or on the rules which one applies. 

This illusion, which yesterday promised a small earthly paradise, today makes life a difficult struggle  How many speak about "the principles of marriage in Islam" and actually live the reality of a torn, ravaged and frustrated existence?

Today, more than ever, living as a married couple has become a real challenge. Around us, men and women meet and leave each other in a modern society in which they confuse freedom and the absence of accountability as love and flexibility.

Living as a couple is not without its challenges – preparing yourself, learning and constantly trying to reach out to the other with patience, depth and tenderness.  Although it is true that the principles of Islam bring you together, or will bring you together, you must remember each day that the person with whom you share your life comes with his or her own history, wounds, sensitivities and hopes. Learn to listen, to understand, to observe, to accompany.

Living as a couple is the greatest of tests: a test of patience, of attention, of the ability to listen for unspoken words, of self-control, of mending one's faults, of healing the wounds. In each of these tests, there are two parties. It isn't easy. A meaningful effort has to be grounded in the deepest sense of spirituality, a jihad, in the most intense meaning of the term.  The jihad of love which reminds that feelings have to be taken care of. They are maintained, deepened, rooted through your shared challenges and your patience 

Patience and attention to the hearts, in a couple, will lead them towards the light, God willing. Remember, brothers and sisters, the last of the Prophets (peace be on him), an example for eternity, so attentive, so tender, and so patient. He did not only remind the Umma of principles, he enlightened with his presence, his listening, and his love.  

Before being the mother of his children, his wife was a woman, his spouse, a person he discovered each day, a person whom he accompanied and who accompanied him; subject of his attention, a testimony of his love. He knew the meaning of silence, the power of a touch, the complicity of a shared glance, the pleasure in a smile, and the kindness found in being attentive.

There are those who idealize the other so much they never really see their partners and those who leave each other too quickly without taking the time to know each other.  We are reminded of the principles Islam, its depth, its spirituality, its essence.  Living as a couple, forming a relationship, being patient in adversity, loving to the extent of enduring, grounding by way of reforming is an initiation to spirituality.  Knowing how to be one with God assures greater comfort in being together as two.  A challenge, a test, far from the ideal, close to reality.

Sisters and brothers, you must prepare yourselves to live one of the most beautiful tests of life. It requires all from  you, your heart, your conscience, and your efforts. The road is long.  One must learn to demand, to share, and to forgive…indefinitely. 

Of the things permitted by God, divorce is the most detested. Living as a couple is difficult: remember that your wife is woman before being the mother of your children; remember that your husband is a man before being the father of your children. Know how to live as a couple, within your family…in front of God and in front of your children.

This meeting place, these efforts will result in a sense of protection: They are your garments and you are their garments. Know how to be patient, learn how to be affectionate, offer forgiveness, and you will attain the spirituality of the protected, the proximity of the ones that are close.  Faith then becomes your source of light and "his or her" presence, becomes your source of protection; the test of your heart, the energy of your love, half of your faith.

I pray to God that this love be the school of your efforts and the light of your patience.  

==> taken from Tariq Ramadan website

Oct 31, 2013

Regarding Using Facebook : Fiqh & About Danger

Here are the blog posts regarding Facebook Fiqh and Hidden dangers of Facebook. Readers can find some points about how our behaviours should be on facebook. May Allah guide Muslim brothers n sisters to the right path...​


​The hidden Danger

​Fiqh of Facebook

Oct 9, 2013

Benefits of Trials and Tribulations

I have found a wonderful lecture by Shaykh Hamzah Yusuf is "17 Benefits of trials and tribulations" where he has discussed from the book  : Trials and Tribulations : Wisdom and Benefits

link for book to Download the book 

Sep 28, 2013

Pearls of Islamic Scholars [7]

Abu Darda Al Ansari (radiyAllahu'anhu):
“Whoever knocks on the door then it is on the brink of it being opened up for him, and whoever makes a lot of du’aa then his supplication is on the verge of being answered.”
(Ash-Shu'ab, 2/1142)

Imam Ibn Qayyim al-Jauziyyah:
“A person who acts without knowledge is like someone who travels without a guide, and it is known that a person like this will more likely be destroyed than saved.”
(Miftah Daar As-Sa'ada, 1/82-83)

I have never struggled to rectify something that is more difficult to overcome than my soul; sometimes I win, and sometimes I lose.
—Sufyān al-Thawrī [d. 161H/778CE]
(Read on pg 86, Salaahud-Deen ibn ‘Alee ibn ‘Abdul-Maujood, The Biography of Sufyaan Ath-Thauree. Darussalam Publishers. Riyadh:2005.)

Aug 25, 2013

Realizations of a sleepless night

Passed a very rare sleepless night with multidimensional thoughts and realizations. now rushing onward to workplace...

it is always important for us to look back in own life, to look back of our world... it is not easy to face the hardest moments of own self. it takes courage to deal the very inner us, and we are often terrified to even reconcile with our own self... we divert our mind and thus make our lives more complicated. very few problems ever get solved usually, but intellectual distraction from our past and death don't help.

it is always tough to acknowledge that even after those thousands of troubles, harsh moments of life, we are actually happy; the acknowledgement gives us peace in two ways - meeting the answer of a very fundamental question and the relief of searching back the self worth. may God help us.

25-08-2013 

Aug 8, 2013

Eid Night Reflections

​I just found tears in my eyes reading the words of Dr Tariq Ramadan, he told on this Eid ul Fitr. don't know why, his words go deep inside me. he is 'One True Mentor' of my life. the words he writes moves deeply inside my hearts, giving a meaning in several dimensions. truly, I get peace in this reading. It just gave me a wind in heart that I wasn't being able to find all day long. the spiritual essence I was trying to get from thinking, the words have shown me a way to find.

when I read him, I can feel the inner light of the writer, Professor Ramadan, who slowly moves through words to say what he intends. but travelling many ideas he is very well concerned about what he is trying to say, about the center, about the meaning. the center of his talks is the ONE, our Lord, our master. to love, to be loved, to bless and to be blessed.

I am often confused about my love. through a long way passing back at life, I have reached to a level where I rarely find meaning in many typical things. I sit often with me to redefine the concept of my love, my emotions. I really felt those line Dr Tariq said, prayers for those I LOVE, I HAVE LOVED.

I HAVE LOVED  part has a meaning to. people have left me, reasonable or unreasonably, naturally or unnaturally, but I had loved them once. from my heart. they are not here anymore but I owe them. they have taught me to grow. on this very moment, I show my respect to them, I pray to Allah for their safety and happiness. in the end, we shall all die.

"Life is Fragile." Love. Smile. Eid Mubarak

08-08-2013 

Aug 7, 2013

A Glimpse Of Jannah : Described by Suhaib Webb

"Imagine this: you’ve just crossed the Sirat (bridge over Hell) and made it to the other side. You are waiting for the doors of Jannah to open. Finally they open to the Prophet(peace be upon him) and you are in awe. Truly this place is as the Prophet described which “no eye has seen, no ear has heard, and the mind of no man has conceived”, [Bukhari]. What is the ground made of? It smells a little like saffron, Subhan’Allah! What are those trees with huge fruits? Is that a river of honey? Dip your finger in it, that can’t be honey! You’ve never had anything like it in your life. You try it again and it tastes even better. How is that possible? Ok, enough honey. Where is my house? As you are being escorted to your home, you see it’s not just a house. It’s a mansion! Not even Bill Gates had it this good, and you are told you earned it because you donated $10 for that masjid. If only you had donated more! Well this mansion is enough. You’re eager to start exploring. You enter from the front door with a texture that feels pearly. Are the doors made of pearls? Subhan’Allah! You walk in and there’s someone there. Is that your spouse from the Dunya? But they look different. They’re so beautiful, you’re mesmerized. You take their hand and walk out and you see that person who wronged you in the Dunya. Even though you forgave on earth, whenever you saw them, you’d still get a bit frustrated. But for some reason it’s ok now. It’s all good. Actually- you’re happy to see them. In fact, you can’t stop smiling. This place is awesome. You feel so light and airy. You feel as though nothing bad has ever happened to you in your life. You have peace. It can’t get better than this, right? Yes it can! As you walk outside your mansion, you see people rushing to go some place. They’re crowding around someone. Is that RasulAllah?! Without realizing, tears stream down your face, it IS Rasul’Allah! And he is more beautiful than any of the descriptions you’ve read. You embrace him. He smiles at you, and then you invite him to dinner at your house. You walk away, still in awe that you’ve just seen the final Messenger of God, and… Is that Abu Bakr (ra)? With `Umar (ra)! And over there is Fatima (ra), sitting with her mother Khadija (ra)! And there’s Mariam (as)! You overhear a conversation and it’s someone asking Salaah ad-Deen how it felt to liberate Jerusalem. And you recognize an accent, it’s Malcolm X! Finally, it’s the pinnacle of Jannah. Being with Allah. You actually get to see Allah. The highest, greatest most amazing pleasure that surpasses everything we’ve just talked about. Seeing your Lord, Most High."

- Imam Suhaib Webb

Jul 31, 2013

Dr. Seyyed Hossein Nasr Quotes

 quotes collected from goodreads

“We live among ruins in a World in which ‘god is dead’ as Nietzsche stated. The ideals of today are comfort, expediency, surface knowledge, disregard for one’s ancestral heritage and traditions, catering to the lowest standards of taste and intelligence, apotheosis of the pathetic, hoarding of material objects and possessions, disrespect for all that is inherently higher and better — in other words
a complete inversion of true values and ideals, the raising of the victory flag of ignorance and the banner of degeneracy. In such a time, social decadence is so widespread that it appears as a natural component of all political institutions. The crises that dominate the daily lives of our societies are part of a secret occult war to remove the support of spiritual and traditional values in order to turn man into a passive instrument of dark powers.

The common ground of both Capitalism and Socialism is a materialistic view of life and being. Materialism in its war with the Spirit has taken on many forms; some have promoted its goals with great subtlety, whilst others have done so with an alarming lack of subtlety, but all have added, in greater or lesser measure, to the growing misery of Mankind. The forms which have done the most damage in our time may be enumerated as: Freemasonry, Liberalism, Nihilism, Capitalism, Socialism, Marxism, Imperialism, Anarchism, Modernism and the New Age.”
― Seyyed Hossein Nasr


Jul 21, 2013

Pearls of Islamic Scholars : Quotes [6]

 [almost all quotes here collected from the facebook page of Islamic Online University]
 * * *


"Eating and praising (Allah) is better than eating and staying silent." -Imam Ahmed bin Hanbal (rahimahullah)

The entire religion is good character, so the one who exceeds you in good character, has exceeded you in religion. - Ibn Qayyim...

"The true prisoner is the one whose base desires have imprisoned him"- Imam Ibn Taymiyah (r.a)

"Buy for yourself (through doing good deeds) while there is still a market and you have the ability to buy."-Imam Ibn al Qayyim..

"Whoever does not find happiness in the dhikr of Allah, prayer, and reciting the Quran, will not find it anywhere else." - Hasan al-Basri

Jun 27, 2013

Pearls of Islamic Scholars : Quotes [5]

Imam ash-Shaafi'ee:
"Four things strengthen the intellect: To avoid superfluous speech, to use Siwaak, to sit with righteous people and to sit with the scholars."
(al-Aadaab ash-Shar'iyyah 3/30)

Mu’adh ibn Jabal on his deathbed:
"O Allah! You know that I did not love this life or prolonged stay in it to own springs or to plant trees, but rather to fast for long hot days, stand in prayer during cold nights, strive (in Your cause) for hours at a time, and sit knee to knee with scholars during religious gatherings."
(Minhajul-Qasidin, by Al-Maqsidi,p. 431)

Al-Jarjaani:"The hypocrite is the one who is a disbeliever in his heart but pays lip service to faith outwardly."(At-Ta‘reefaat, p. 298)